Review: Sasural ‘Gay’nda Fool

The film gives a strong message in a very light-hearted manner! Script entertains, dialogues impress!

‘Same sex Kundli-matching app’ , which is still to be made, strikes on how families are unable to accept this kind of marriage because of the homophobic  laws and society with which they are bound.

It’s really impressive how babuji explains homosexuality is not
unnatural. It’s delightful to see when the families accept them and start discussing about marriage rituals.

Babuji (Alok Nath) inspires, “I have taught my son to love everyone”

“I have been bored doing ‘Kanyadan’, now i’ll get something new to do.”

“Let’s not spoil their love because of our obstinacy.”

“how is it unnatural? If they got married, Would their be tsunami in Yamuna, or galciers would start melting?”

It looks like a dream to see two families meeting up for the marriage of their sons. But we believe this will surely come true one day. 
We trust in Indian constitution, section 377 will be striked down soon, gay marriages will be legalized and there will be a ‘same-sex kundli matching app’ !

That day has yet to come when Vimlesh and Kiran get married but it’s not very far! When section 377 will be striked down. we would like to see next part of this movie when both the families accept them and get them married. 🙂

Thanks to Amal Sehrawat, Babuji and the whole team!

Our Pride: Bhupen Khakar

Bhupen Khakhar (1934-2003) played a central role in modern Indian art and was a key international figure in 20th century painting. He confronted provocative themes, particularly his homosexuality.

A self-professed homosexual, the problem of gender definitions and gender identity were major themes of his work. Though the artist had been largely self-taught, his work soon garnered attention and critical praise. He was born in Mumbai, worked in Baroda, and gained international recognition for his work.

In the year 2000, Khakhar was honoured with the prestigious Padma Shri in 1984, the Prince Claus Award at the Royal Palace of Amsterdam. His works can be found in the collections of the British Museum, The Tate Gallery, London, The Museum of Modern Art, New York, among others.

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In 1979 he exhibited three works at an international exhibition of “narrative paintings” in London. Since then he has exhibited all over the world and was one of the six representative Indian painters to be shown at the Tate Gallery London along with Rabindranath Tagore, Jamini Roy, Amrita Sher-Gil and others. He was the first painter from the subcontinent to be invited to exhibit at the prestigious Documenta exhibition held in Germany.

Homosexuality was something that at the time was rarely addressed in India. Growing up gay in the ‘40s and ‘50s could not have been easy. The artist explored his own homosexuality in extremely personal ways, touching upon both its cultural implications and its amorous and erotic manifestations. Khakhar painted homosexual love, life, and encounters from a distinctively Indian perspective.

 

Bhupen Khakhar never tried to hide his homosexuality. In well-known works like “Yayati” (1987) and “Two Men in Benares” (1985) for example, he has painted male nudes in close embrace. In terms of sheer boldness these paintings were comparable with anything that was being produced in the West at that time. Bhupen’s nudes signify a “coming out” unprecedented in Indian culture.

Bhupen graduated with a degree in Commerce from Sydenham College, passed the Chartered Accountancy exams and took up a job in Bombay. Bhupen was 27 when he came to terms with himself. In 1962 he decided to quit his job and joined his friend GulamSheikh at the Faculty of Fine Arts, MS University in Baroda. But living independently in Baroda, free from family pressures, Bhupen found whathe was looking for and he never went back.

By this time, he had decided he would not get married, though the family continued to talk about it for several more years. In the small town of Baroda, Bhupen also found someone he could have a steady relationship with, because, as he said, promiscuity was never part of his nature and he was not the type to cruise for one-night stands. Bhupen once said, “Gay people are naturally creative and hence drawn to the arts.”

See more at : http://bhupenkhakharcollection.com/

Amal Sehrawat To Play Gay Character in Short Movie.

Actor Amal Sehrawat , known as Sangram Singh of popular soap opera ” Yeh Rishta Kya Kehlata Hai “, portrays a gay character in a short film titled ” Gay Rishta Kya Kehlata Hai “.

In the special video, Amal will be joined by his “Yeh Rishta Kya Kehlata Hai” co-star Alok Nath .

His character’s name is Vimlesh in the film and Alok Nath is playing his father-in-law. This film has a positive message on gay marriage. The film takes a dig at what obstacles are faced during gay marriages in India. It has been told in a very entertaining and refreshing manner.

Asked about his opinion on gay rights in the country, Amal said: “We have over-hyped the whole issue. In India, sex is still a taboo. Physical intimacy and sexual preference are two different things.What is important is the inner feeling. I know so many wonderful people who have different sexual preferences.”

Anil Kapoor Is Determined For The Indian ‘Modern Family’ Remake

Anil Kapoor, with daughter Sonam Kapoor is firm on remaking the show ‘Modern Family in its full essence.

Gay couple will be integral part of the show. “Honestly won’t do ‘Modern Family’ if the same-sex couple were to be eliminated. After all, Cam and Mitch are an integral part of the show, and an important reason for the family being aptly modern,” Anil Says.

The writing process for the Indian version of the ABC show will begin in the next few months. Kapoor promises that the Indian version will live up to the standards set by “Modern Family.”

However, despite the positive attitude of this father-daughter duo, getting actors to play the roles of openly gay characters like Mitch and Cam is going to be difficult. But the success of the movie ‘Kapoor and Sons’, has somewhat helped to eliminate insecurity among Indian actors in playing gay roles.

Certainly, India needs a progressive and modern show like that.

I find the term ‘Queer’ derogatory: Apurva Asrani

Queer means ‘very unusual’, ‘weird’ or ‘abnormal’ and that is the reason , award winning screenwriter- editor Apurva Asrani has an issue with the word ‘Queer’.

“While this word even faced opposition across the world, gay rights activists in the US reclaimed the word, in order to prove that they were not ashamed of ‘being Queer’. But Gay people in India are still fighting for dignity and a sense of identity. If we are fine with Queer, we should have the courage to call ourselves ‘gud’, a term often used by the ignorant heterosexuals to mock gay people. Gud or jaggery is not a bad term but is often used in a negative connotation.”

He had been boycotted Kashish Queer Festival for several years but this time, Apurva is slated to be on the panel of a debate at the ongoing KASHISH Mumbai International Queer Film Festival Apurva stated, “I am going to attend in protest. I have nothing against the festival or the organizers. What they are doing is great but an ideal word has to be found, as abuse against the community is rampant.”